Blog — Khaleafa

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Be Calm & Plant Your Seedling

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Shaykh Yasir Fahmy shares two important points of action to remember in the face of the tragedies surrounding us. Courtesy of the Islamic Society of Boston Cultural Center.

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Shaykh Yasir Fahmy was born and raised in northern New Jersey and completed a BS from Rutgers University and worked for three years in corporate America. During his seven years of studying in the Middle East, he completed a degree from the prestigious Al-Azhar University, while simultaneously studying with other numerous scholars. Shaykh Yasir received numerous ‘ijazaat in the subjects of fiqh, hadith, aqeeda, usul al-fiqh, seerah, tazkiyyah, mantiq, Arabic grammar, sarf (morphology) and balagha (rhetoric). In 2013, he became the first American Azhari to teach in the renowned Al-Azhar Mosque.

Alhamdulillah for rocks, pebbles and stones

alhamdulillah for rocks It is easy to marvel at the rocks, pebbles and stones that built the wonders of the world. From the Pyramids of Giza to the Leaning Tower of Pisa to the Kaaba in Mecca, we see the artistry of man. And they help us reflect on the magnificence of Allah’s artistry.

Narrated Abu Hurairah (may Allah be pleased with him) that he said: ...And we said: O messenger of Allah (may the peace and blessings of Allah be upon him), tell us about the material from which Paradise is made, and he replied by saying: “Bricks of gold and silver, and mortar of fragrant musk, pebbles of pearl and sapphire, and soil of saffron. Whoever enters it is filled with joy and will never feel miserable; he will live there forever and never die; their clothes will never wear out and their youth will never fade.” [At-Tirmidhi 2526]

Photo Credit: Muaz Nasir

The “Alhamdulillah Series” was inspired by Ruzky Aliyar who featured a series of nature images with the tagline “Alhamdulillah”. The series was profiled on Muslim Matters during the Winter of 2012 and quickly drew praise for the simplicity of the message. Building upon this effort to remember the many blessings of Allah, Khaleafa.com has picked up the initiative and will continue to highlight the many signs of Allah.

                                                                                                                                                                                 “There truly are signs in this for people who reflect.” (Quran 13:3)

Green Leaders: Maisaloon Al-Ashkar

Maisaloon Al-Ashkar
Maisaloon Al-Ashkar

Green Leaders is new online series, profiling Muslims who are involved in the environmental movement. The goal is to highlight the achievements of those within our community and provide role models for youth who are interested in pursuing a career in the environmental field. This week we follow Maisaloon Al-Ashkar, a university student and activist in British Columbia who is part of Fossil Free Faith, a national multi-faith consortium that supports and engages our faith institutions in climate justice, fossil fuel divestment and strengthening the role of  faith in our shared future.

1) Briefly explain your educational and professional background. What piqued your interest in the sustainability field? Was there a defining cause, person or event that was your source of inspiration? What possible career options do you have in mind?

I just started my second-year at Simon Fraser University, particularly focusing on First Nations Studies and Political Science. I work for the City of Burnaby as a Program Leader, through which I facilitate a wide-range of activities for children.

I’ve always had a spark for contributing to my communities, but I often got absorbed by popular organizations that glamourize youth engagement and approach activism from a subtle, yet problematic perspective. My view of involvement shifted in grade 12, when I took a Social Justice course. It was the pivotal moment through which I began to think critically, and learned how to conceptualize and contextualize embedded systems of oppression. As I reflect back on that class, I find that it was also a source that guided me to reconnect with and rediscover the causes that are dearest to my heart.

I feel the most gratitude when I do work that directly pays homage to my communities and where I come from. Also, as an immigrant-settler who lives on unceded Coast Salish Territories of the Musqueam, Squamish, and Tsleil-Waututh First Nations, I want to engage in work that meaningfully supports Indigenous sovereignty. The main career options I’m currently exploring involve a combination of human rights law and community organizing.

2) Your identity has played an instrumental role in shaping your worldview when it comes to social and environmental justice. What are the parallels between the two and what experiences/lessons have you drawn from this? Why is it important that we review the impact of social issues with an environmental lens?

I’m a Muslim Palestinian woman of colour. These labels that constitute my identity are deemed problems that must be silenced by current hegemonic systems. So, engaging in activism is essentially both an act of resistance and survival for me; I’m fighting for my liberation, which is deeply intertwined to the liberation of beloved people and sacred places.

My grandparents were Palestinian farmers who planted so much knowledge in me through oral history, teaching me that land, culture, and traditions are interwoven, and that they cohesively contribute to the resilience of our well being, both as communities and as individuals. My grandparents were also refugees, and it really hits home when I witness that many communities, who are often already marginalized, are facing displacement due to the climate crisis.

Social and environmental issues are inseparable, and acknowledging this reality allows for approaching such matters with a meaningful and holistic lens. Existing colonialist and capitalist structures have formed the belief that lands, peoples, and cultures are separate entities, and internalizing these principles desensitizes and isolates us from everything around us. However, when we begin to look for the impact of social issues with an environmental lens, and vice versa, we can pave the way for reciprocal solidarity among diverse communities and empower our calls to action.

3) Describe what Fossil Free Faith is about. How did the organization arise and what is its mandate? Why is it important that youth become involved in the divestment movement? What lessons can you provide for other youth that are looking to become more environmentally active?

Fossil Free Faith is an interfaith divestment network, composed of passionate leaders who contribute their respective faithful voices to climate justice. It’s powered by Faith & the Common Good and Spirited Social Change, emerging from volunteers across Canada who are eager to involve faith communities in the divestment/reinvestment movement and contribute new perspectives to climate justice. We have a shared vision of bringing together diverse individuals who want to advocate from a place of faith or spirituality.

From a divestment perspective, fossil fuels and the corporations that perpetuate their use are embodiments of capitalism, colonialism, and injustice. They operate through the domination over lands, extraction of resources, and exploitation of all the life that relies on these lands and resources. Thus, divestment is one piece of the climate justice movement that seeks to revoke the immense socio-economic power that the fossil fuel industry holds and give this authority back to local communities.

I would encourage youth to learn about what it means to be environmentally active to them personally, and to also find ways to ground this awareness to a bigger picture that goes beyond making sustainable choices.

4) Are there any parallels you can describe between Islam and the environment specific to your educational/career path? How has your faith been a source or inspiration or direction in your life (both professionally and personally)? What is one environmental message you would like the Muslim community to adopt?

Faith is central to my soul, and so it’s a guiding force in my life. Islam means peace, and in many ways, it brings me internal peace, as I find that faith is very much integral to my self-care and sense of hope. Stewardship and valuing the intricate environment that Allah blessed us with are concepts I learned from Islam, and from stories about prophet Muhammed (PBUH) and how he was mindful of respecting his surroundings.

I decided to join Fossil Free Faith’s Youth Fellowship program because I was keen on finding an avenue that would allow me to directly unite my Islamic knowledge with my activism, while collaborating with youth like myself who also want to mobilize their respective communities to interlink faith and climate justice.

It’s crucial that I acknowledge that the Muslim community is widely diverse, as we are often generalized and made into a homogenized group. The Muslim identity isn’t one-dimensional; rather, it intersects with one’s ethnicity, gender, culture, and so many other aspects. The personal awareness I want to share with our exquisitely diverse Muslim community, is that all the magnificence of life around us is a reflection of Allah, and so I believe it’s a daily act of worship to treat the environment and honour all the humanity it encompasses as such; a reflection of the Divine.

5) Can you provide any advice for someone considering a career in the environmental field? Are there any lessons you have learned, mentors who were influential or causes that influenced you so far? What advice can you provide to those considering becoming involved with the social justice movement? 

I’m eighteen-years-old, and although I’m grateful to have a strong sense of purpose, I’m definitely still exploring the idea of career paths. I value intersectionality and aspire to bring all of who I am to any experience. I want to free myself from the narrative that restricts ourselves and our dreams into categories and hierarchies. I believe that we can bring an environmental lens, or any particular climate justice perspective, to any field we choose or encounter.

The social justice movement has opened my eyes to systemic forms of oppression, allowing me to become much more critical of the status quo around me. I’ll admit that this awareness can be daunting at times; however, I can wholeheartedly say that my soul, mind, and body are much more content now. I’m the granddaughter of Palestinian farmers, refugees, resisters and freedom fighters, and it is now that I truly appreciate the powerful beauty of my ancestors. I feel their legacy living within me when I engage in activism, which is a subtle yet empowering internal spiritual experience that brings so much meaning to my life. So, the social justice movement has been a blessing to my overall well being.

From what I’ve learned thus far, I strongly encourage starting from within to be able to meaningfully and holistically situate yourself in any activism you participate in; try to learn about your ancestors, cultures and heritages, and connect with causes that speak to your heart. I find that the process of doing so, is in itself a profound act of dismantling oppressive structures, as it supports me in revitalizing my spirit and intertwining my roots along the way.

Alhamdulillah for Pomegranates

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And He it is who causes gardens to grow, [both] trellised and untrellised, and palm trees and crops of different [kinds of] food and olives and pomegranates, similar and dissimilar. Eat of [each of] its fruit when it yields and give its due [zakah] on the day of its harvest. And be not excessive. Indeed, He does not like those who commit excess (Quran 6:141).

Anas bin Malik narrated that the Prophet Muhammad said, "There is not a pomegranate which does not have a pip from one of the pomegranate of the Garden(of Jannah) in it" (Abu Nu'aim).

It’s pomegranate season! The pomegranate is a superfruit packed with antioxidants, vitamins B5 and C, potassium and fibre. It improves heart health and helps to manage the body’s glycemic index (helping to prevent diabetes). Alhamdulillah for pomegranates.

Photo Credit:Matt

The “Alhamdulillah Series” was inspired by Ruzky Aliyar who featured a series of nature images with the tagline “Alhamdulillah”. The series was profiled on Muslim Matters during the Winter of 2012 and quickly drew praise for the simplicity of the message. Building upon this effort to remember the many blessings of Allah, Khaleafa.com has picked up the initiative and will continue to highlight the many signs of Allah.

“There truly are signs in this for people who reflect.” (Quran 13:3)

Together we Flourish: A Shared Place to Connect, Share, and Grow

Community Garden By Lina Chaker, youth at Rose City Islamic Centre

It started out with a team of 5 young girls who have never grown any food before.

With a seed in one hand and ambition in the other to create a safe, utilitarian space for residents to gather and promote interconnectedness, we were motivated to discover what we could do to transform an under-utilized area into a place that stimulates growth, connection, and sharing both food and experiences.

From a local community garden in Windsor, the Ford City Community Garden, we learned that food can act as catalyst for furthering social relations in any given area.

The sense of community and increased engagement of neighbours emerged from something as simple as a tomato plant. This inspired me to work with a number of other young adults to create a similar garden in East Windsor, called Together We Flourish.

Food has an unprecedented power of uniting everyone – it is an element that everyone can relate to: Humans rely on food to fuel their days.

Thus, the community garden at Together We Flourish serves as a to not only growing produce, but stirring personal development and growth in people. Along with sharing food comes the sharing of personal narratives and experiences. From this, it is our vital hope that this will encourage social interdependence.

We have come a long way, and had real struggles. In addition to not having prior knowledge of growing food, the lack of monetary support provided to the garden was a significant barrier to achieving our goals. We analyzed our situation and made funny and engaging vlogs documenting our strategic methods of getting things done without proper tools.

It was clear that ambition alone was not enough to get things done. We have networked with community garden collectives as well as with interested private citizens in an effort to educate ourselves and determine improvements and identify opportunities for growth.

Nearing the end of our third summer, we are now exploring other ways of pushing our vision forward: “to strengthen the sense of community and interconnectedness between all Windsorites through collaborative projects and initiatives. We want to help Windsorites live happier and healthier lives through engaging youth and providing the public with unique activities while growing together – in numerous ways”

The aspiration of making the garden a safe public place for community building has led to the establishment of a new project being hosted at the garden called Breaking Barriers.

It’s not just a veggie garden – it never was. Our prime focus has always been about to eliminating social barriers to inclusion that prevent individuals, particularly youth, from reaching their potential and maximizing their community involvement.

This article was originally featured on Greening Sacred Spaces in September 2015.

Islamic Declaration on Global Climate Change

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The Islamic Declaration on Global Climate Change was launched by Islamic leaders from 20 countries at the International Islamic Climate Change Symposium in Istanbul on August 17-18, 2015. The Declaration presents the moral case, based on Islamic teachings, for the world’s 1.6 billion Muslims and people of all faiths worldwide to take urgent climate action.

Read the declaration: http://islamicclimatedeclaration.org/islamic-declaration-on-global-climate-change/

Related News Articles:

“Major Islamic Climate Change Declaration Released” Press Release, August 18, 2015 http://www.greenfaith.org/media/press-releases/major-islamic-climate-change-declaration-released

“Can Islamic scholars change thinking on climate change?” By Davide Castelvecchi, Quirin Schiermeier, & Richard Hodson, Nature, August 19, 2015 http://www.nature.com/news/can-islamic-scholars-change-thinking-on-climate-change-1.18203

“The Islamic Climate Change Declaration Could Be More Effective Than Pope Francis's Encyclical” By Emma Foehringer Merchant, New Republic, August 19, 2015 http://www.newrepublic.com/article/122575/islamic-climate-change-declaration-more-effective-encyclical

Shared from: Forum on Religion and Ecology Newsletter (September 2015)

5 Ways to be more green this Ramadan

The blessed month of Ramadan is drawing nearer by each sunset – and boy can I feel the excitement in the air.

There is no doubt that in the month of Ramadan; we are able to renew and strengthen our spirituality, increase both our mental and physical state and purify our hearts.

Yet, as we change our habits to become closer to Allah, we should also look at ways to become closer to the earth (figuratively speaking of course). “It is He (Allah) that has appointed you (mankind) as stewards in the Earth…” (Qur’án, 35:39) - With this in mind, I have compiled my 5 ways to be Green this Ramadan

1. Drop the Grande Vanilla soy sugar free, shaken not stirred latte - now hear me out. I know that coffee is very much the essence of intelligent life on Earth and without it we become only shells of our former selves. But this Ramadan can be a great way to drop the coffee, not only will it have lasting health benefits, but coffees are making the world more brown than green, and no I’m not talking about teeth stains. It takes 140 litres of water to create one cup of coffee. With water scarcity becoming a real and prominent issue effecting 1.2 billion people- let’s do what we can to help!

For more information about the hidden cost of water click here

2. Eat your greens... please - go veggie this Ramadan, I mean you can do full throttle and go the whole month as a vegetarian (or dare I say it, a vegan *insert horror scream*) or just avoid the meats (please take note of the plural) once or twice a week. From Middle Eastern Dolma to Southern Asian Aaloo Gobhi, the Muslim world has a range of vegetarian dishes just waiting for you to try.

To find out even more reasons to go veggie click here

3. Skip the supermarket, get the local stuff - the majority of our food from the supermarket is imported. This means that the food we eat has travelled thousands of miles, leaving massive impacts on our environment. This Ramadan let’s try to eat as local as possible, whether that be growing our own mints in the flower pot for those special mint teas after Taraweeh, or going to the local city farm/community garden to buy some greens. To be fair, if you live in London, you’re spoiled for choice. With the amount of city farms, community gardens and farmers market- you’ll never believe just how close they are to home and how cheap the veg is! A bag of spinach, a bag of lettuce, a packet of strawberries and a bunch of coriander all for under £5 #WINNING, and if you help grow the produce you can take it home for free! Did I mention #WINNING

Check out your nearest local producer here

4. Spend more time outside - let’s try and not get sucked in by the comfort of our homes this Ramadan, let’s spend more time outside! Whether that is by starting to garden, turning that small patch into your own personal produce section, or praying and doing dhikr outside. Once you find that special outside space, visit it regularly and let it remind you of what’s at stake.

Just in case you’re not quite sold on the outside thing, click here

5. Don’t take that free water bottle at the Masjid… - unless it is a reusable bottle that you can just keep using till the end of time and the bottle can accompany you forever and ever, much like this sentence. There is no doubt about it, Masjids hit full capacity during Ramadan, and as lovely as it is, it gets REALLY hot. Now the Masjids do what they can to help - by turning that air conditioning on, and getting the volunteers to ensure everyone is well by giving out free plastic water bottles. Now I might be speaking for myself, but normally I’m there at the word ‘free’- but try to not take those free plastic bottles this Ramadan. Buy a reusable water bottle, not only will you look chic, stylish, effortless (the list can go on) but you will be reducing your carbon footprint, helping clear those landfills sites and reaping up those ‘saving the world’ points.

For more info, check out MADE’s ‘I drink tap’ campaign here

So you have read the list on how to be green this Ramadan! So share and spread the greenness, and just like Hulk, nobody can be too green, so share your own tips below!

Fatima El-meeyuf, Eco Ambassador

This article was originally featured onMADE  in Europe in June 2015. 

Muslims across the world to celebrate Earth Day with Green Khutbah Campaign

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TORONTO, March 16, 2015 - Muslims across the world will commemorate Earth Day on Friday, April 24th, 2015, with the ‘Green Khutbah Campaign’ as religious leaders deliver a sermon to raise awareness on the environmental challenges facing humanity.

“The theme of this year’s Green Khutbah Campaign is “Water – A Sacred Gift,” said Muaz Nasir, the publisher of the Canadian environmental website, Khaleafa.com and one of the founders of the Campaign. “God states in the Qur’an, ‘We made from water every living thing (21:30),’ and we hope, this year, to raise awareness on the immense gift of water that we’re blessed with.”

“The Campaign challenge is to request all Muslims to commit to protect, care for and wisely use our water resources with the 3 C action plan: Consume wisely, Conserve responsibly and Care for our waters.”

The Campaign was launched in 2012 in Canada and, every year, Imams across the world are encouraged to deliver a message that remind their congregations of the Qur’anic message to be stewards of the earth and its environment.

The ‘Green Khutbah Campaign’ commemorates Earth Day that will take place on Wednesday, April 22.

The first Earth Day, held on April 22, 1970, activated 20 million Americans from all walks of life and is widely credited with launching the modern environmental movement.

More than 1 billion people across the world now participate in Earth Day activities each year, making it the largest civic observance in the world.

Environmental concern around the world is on the wane, according to the GlobeScan global poll that tracked public concern on six environmental issues.

The poll found that across eighteen countries, public concern about water pollution, fresh water shortages, natural resource depletion, air pollution, climate change and biodiversity loss is way down from its peak in 2009.

However, Muaz Nasir says that Muslims cannot tune out from the environmental damage.

“Tuning out would mean that we are disregarding our moral responsibility to God’s creation,” he said.

“Those who violate or abuse the Trust are described in the Qur’an as those who corrupt, degrade and bring ruin on earth,” Muaz Nasir added. “The corrupters abuse the Trust and are in clear contrast to what Muslims must be - the stewards of the earth.”

An extensive online resource has been created by Khaleafa.com (www.Khaleafa.com/greenkhutbah) to support the ‘Green Khutbah Campaign’ and Islamic organizations and well-known leaders are throwing their support behind the initiative.

## For more information, photos or to arrange an interview please contact:

Umar Nasir, Media Relations,

Green Khutbah Campaign e: http://khaleafa.com/contact

Watchful Eyes

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Filmmaker Aman Ali shares word of Homegrown Homies, a wonderful new internet short film series with Google about the lives of Muslim Americans. The first episode is about professor and author Dr. Ingrid Mattson and her dog Ziggy.

"Dr. Mattson is one of the most prominent female leaders in the Muslim community, and was almost attacked and received several hateful threats for being in her position," Aman tells us. "So she got a dog named Ziggy to protect herself and her family and thus a beautiful bond was born."

"Our series is steering clear of religion and preachiness because that shit is lame and turns people off," adds Aman, "Myself included. So our storytelling series is about the lives of Muslim Americans focusing on emotions like love, regret, redemption, guilt, sadness, and joy."

Dr. Mattson understood that dogs were haram, or forbidden, when she converted to Islam. She learned it's more nuanced than that. And at any rate, she and Ziggy are best buds forever.

Subscribe for more.

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Alhamdulillah for Tea

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The “Alhamdulillah Series” was inspired by Ruzky Aliyar who featured a series of nature images with the tagline “Alhamdulillah”. The series was profiled on Muslim Matters during the Winter of 2012 and quickly drew praise for the simplicity of the message. Building upon this effort to remember the many blessings of Allah, Khaleafa.com has picked up the initiative and will continue to highlight the many signs of Allah.

“There truly are signs in this for people who reflect.” (Quran 13:3)

Alhamdulillah for Maps

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And to Allah belongs the east and the west. So wherever you [might] turn, there is the Face of Allah . Indeed, Allah is all-Encompassing and Knowing. (Quran 2:115)

The “Alhamdulillah Series” was inspired by Ruzky Aliyar who featured a series of nature images with the tagline “Alhamdulillah”. The series was profiled on Muslim Matters during the Winter of 2012 and quickly drew praise for the simplicity of the message. Building upon this effort to remember the many blessings of Allah, Khaleafa.com has picked up the initiative and will continue to highlight the many signs of Allah.

“There truly are signs in this for people who reflect.” (Quran 13:3)

Alhamdulillah for Honey

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And your Lord inspired to the bee, "Take for yourself among the mountains, houses, and among the trees and [in] that which they construct. Then eat from all the fruits and follow the ways of your Lord laid down [for you]." There emerges from their bellies a drink, varying in colors, in which there is healing for people. Indeed in that is a sign for a people who give thought. (Quran 16:68-69)

The “Alhamdulillah Series” was inspired by Ruzky Aliyar who featured a series of nature images with the tagline “Alhamdulillah”. The series was profiled on Muslim Matters during the Winter of 2012 and quickly drew praise for the simplicity of the message. Building upon this effort to remember the many blessings of Allah, Khaleafa.com has picked up the initiative and will continue to highlight the many signs of Allah.

“There truly are signs in this for people who reflect.” (Quran 13:3)

A Testament to Multifaith Collaboration

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The support of a leading community foundation for the charity, Faith & the Common Good (FCG), is a testament to the value of multi-faith collaboration said Dr. Lucy Cummings, Executive Director of FCG.

Cummings made the remarks on Sunday at the announcement of a grant to Faith & the Common Good by the Olive Tree Foundation (OTF).

“The support for our work from the Olive Tree Foundation is an important sign of support from a leading Canadian Muslim community foundation,” said Dr. Lucy Cummings.  “This is not only a deep honor, but a testament to the value of multi-faith environmental collaboration in Canada.”

The grant was announced at the Annual Awards Ceremony of the Olive Tree Foundation held at the Sayeda Khadija Centre in Mississauga on Sunday, November 30.

“The Olive Tree Foundation is very pleased to be able fund this important project of Faith & the Common Good,” said Muneeb Nasir, President of the Olive Tree Foundation, in announcing the grant. “This project will build upon the trust of Faith communities in helping vulnerable people in our society with compassionate outreach.”

Faith & the Common Good will use the grant to study how faith communities can act as neighborhood resilience hubs during the next extreme weather event. The project will develop a model that can serve as a template for future community-based responses to extreme weather.

The overall objective is to learn and understand what makes a “good” community resilience hub, specifically, what criteria need to be in place, for a Faith community to be successful in caring for the vulnerable, in the case of extreme weather conditions.

“To date, we have interviewed 12 Faith communities, from different traditions and geographical locations, in the city of Toronto, and their willingness to participate in this project has been immediate,” said Dr. Lucy Cummings.  “The Olive Tree Foundation grant will allow us to engage and mentor youth members to help us analyze neighborhood extreme weather needs at each of the faith community sites.”

“We will also lead a workshop to teach the youth volunteers how to write and present a key findings report on the topic,” she added.

Faith & the Common Good (FCG) is an interfaith organization that helps faith communities make the connection between their faith and care for the environment.

The Olive Tree Foundation is a philanthropic foundation that promotes community development through the collection of endowed funds and charitable contributions to fund services for the long-term benefit of the community.

This article was originally published on IQRA.caon December 2nd, 2014. 

Dua: Bringing Faith to the Climate Change Discussion

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This Dua was written by Imam Zaid Shakir, senior faculty member of the Zaytuna College in Berkeley, California as part of the Our Voices campaign.

O Allah, our Creator, the one who originated the heavens and the Earth,

There is not a moving creature but You have grasp of its forelock.

Verily You are our Sustainer, our Protector, the Watcher over us.

Forgive us for spreading corruption on the land,

And make us among those who spread peace and mercy.

O Allah, give light to the words of those involved in the climate change negotiations,

Instil wisdom, fairness, compassion and courage into the hearts of our leaders so that they

May lead us to a path of justice for the sake of our planet, our children and children’s children.

You have reminded us in Qur'an,

'Corruption has appeared on the land and in the sea, owing to the misdeeds of human hands. Thus do We give them a taste of what they have brought about in order that they may return.'

O Allah, bless our leaders and ourselves to return to the path of responsible stewardship of the earth and the limited resources you have blessed us to enjoy therein.

Ameen.

Dua for Climate

Islam and the Environment

islam-environment-featured When Islam is featured in popular media, it's often in the context of conflict: extremism, radicalism, fundamentalism. But Dr. Seyyed Hossein Nasr, Professor of Islamic Studies at George Washington University, has a surprising perspective on his own faith: that it's deeply predisposed towards environmental stewardship. In a public lecture and later interview with IDEAS host Paul Kennedy, Dr. Nasr explains why Islam may well be seen as a 'green' religion.

To hear the complete episode, please visit the Ideas website. 

Islam: Is it the Green Religion? by IDEAS producer David Gutnick

These recent headlines from mainstream media around the world highlight how the words "Muslim" and "Islam", are often mentioned in the context of terrorism.

But according to a world-renowned scholar, there's another word that should be associated with Islam -- and it may surprise you -- environmentalism. Dr. Seyyed Hossein Nasr of George Washington University, believes Islam is more disposed towards environmental stewardship than other faiths, and may well be regarded as the 'green' religion.

"Christianity in the West," said Nasr to CBC Radio One IDEAS, "has had a tremendous problem: how to come to terms with the environment at a time when its most devout followers have not shown much interest in the environment. If you take all the verses of the New Testament, there is no reference to nature."

Dr. Seyyed Hossein Nasr was born in Iran. He holds undergraduate degrees in math and physics from M.I.T, a Masters in geology and a Ph.D. in the history of science from Harvard University.

"The Qur'an addresses not only human beings, but also the cosmos," says Nasr. "It is much easier to be able to develop an environmental philosophy. Birds are called communities in the Qur'an. Human beings, bees, it is so easy to develop an authentic Islamic philosophy of the environment."

islam-environment-nasr-book.jpgNasr's interest in science, religion and the environment spans five decades. He's published dozens of books including Man and Nature: The Spiritual Crisis in Modern Man. In it, Nasr compares how Taoism, Hinduism, Buddhism, Christianity and Islam, particularly its Sufi expression, see humankind's relationship with the environment.

"As long as men lived according to religion there was no environmental crisis," says Nasr.

"St. Francis of Assisi wrote, ''Be praised, my Lord, through Sister Moon and the stars;in the heavens You have made them bright, precious and beautiful.'"

But Christianity's sensitivity to the natural world changed in the 1600's, says Nasr, when the Catholic Church burned its hand with the trials of Galileo. Catholic and Protestant Christian theologians became less interested in thinking about the cosmos, with the world of nature.

Nasr says the scientific revolution in Europe "left nature in the hands of two forces: modern science where the meaning of nature is totally irrelevant, and -- of course - greed."

"Islam was never secularized as Christianity was," says Nasr. "Muslims did not lose faith in the same way that happened in the Christian West. You had a very different dynamic in the phenomenon in what has to do with nature."

Nasr's views have been both celebrated -- and censored. He acknowledges that there's a considerable rift between his understanding of the Islamic faith and what's actually practiced in Islamic nations: "In almost every Islamic country, what the preachers preach on Friday is ordered by the government,"says Nasr. "One of the things these governments do not like is anything that will stultify what they believe to be economic progress. So there is a very strong opposition to environmental issues."

Nasr says that when he talks about pollution in countries like Pakistan and Iran, he hears people say that the West will somehow find a solution. "That is the attitude of most people with an inferiority complex," he says. "That is why the Muslim minorities living in North America play such a huge role in the future of the rest of the Islamic world."

Nasr has criss-crossed the globe speaking to religious and environmental leaders trying to build consensus on how to best raise awareness about what he calls a 'worldwide crisis.'

"We human beings cannot be happy without the happiness of the rest of creation," he says. "We have killed enough, massacred enough of God's other creatures,"

"God will judge us in the future on whether we are able to live in harmony and peace with the rest of his creation or commit suicide," he says. There is no third choice."

To hear the complete episode, please visit the Ideas website. 

Alhamdulillah for Trees

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And with Him are the keys of the unseen; none knows them except Him. And He knows what is on the land and in the sea. Not a leaf falls but that He knows it. And no grain is there within the darknesses of the earth and no moist or dry [thing] but that it is [written] in a clear record. (Quran 6:59)

The “Alhamdulillah Series” was inspired by Ruzky Aliyar who featured a series of nature images with the tagline “Alhamdulillah”. The series was profiled on Muslim Matters during the Winter of 2012 and quickly drew praise for the simplicity of the message. Building upon this effort to remember the many blessings of Allah, Khaleafa.com has picked up the initiative and will continue to highlight the many signs of Allah.

“There truly are signs in this for people who reflect.” (Quran 13:3)

Promising Environmental Action, Faiths Rise Together at Religions for the Earth Summit

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Parliament Chair Imam Abdul Malik Mujahid commits to ensuring that the forthcoming 2015 Parliament of the World’s Religions in Salt Lake City, Utah, will make sustainable living a primary focus. Imam Mujahid speaks here at the Religions for the Earth MultiFaith Service held September 21, International Day of Peace, at Cathedral Church of St. John the Divine in New York City.

Nearly half a million people marched to save the only planet we have on the 21st of September at the People’s Climate March in New York City. After exceeding goals to stage the biggest climate march in history, the day ended with an interfaith service packing thousands into the largest Cathedral in the World, St. John the Divine. Leaders spanning the faith traditions of the world vowed there to commit unprecedented action to curb climate change.

In this historic moment the Parliament, in conjunction with partners Green Faith and Interfaith Center of New York, took part in the 3-day Religions for the Earth conference presented by Union Theological Seminary. Organized by Union Forum’s Karenna Gore, daughter of Former U.S. Vice-President and global environmental champion Al Gore, the conference that brought together more than 200 leaders of world spiritual communities and interfaith organizations also leveraged partnerships with the World Council of Churches, Religions for Peace, the Jewish Theological Seminary, and the National Religious Partnership.

Months of planning and organizing- with Parliament Trustee Dr. Kusumita Pedersen at the core and Trustee John Pawlikowski advising- resulted in a great showing of support from the Parliament Board. Highlighting some of the ways that spirituality as a healing, connecting, and educational force can powerfully address the climate crisis were Rev. Andras Corban Arthen of the Earth Spirit community, who spoke on an Indigenous Peoples panel, Rev. Dr. Anne Benvenuti, author and educator, who discussed the spiritual connection of humans and other animals, and Phyllis Curott, attorney and Wiccan priestess, who led an opening session prayer. Parliament Trustee Emeritus Naresh Jain, who serves currently on the Parliament’s UN Task Force, was also in attendance. The Parliament’s Executive Director, Dr. Mary Nelson, connected with former Vice President Al Gore, as did Parliament Chair, Imam Abdul Malik Mujahid, who spoke at the closing Multi-faith Service.

What amplifies the voices of faith communities today is hoped to carry over into massive action at the forthcoming 2015 Parliament. Speaking to the Multi-faith Service at the Cathedral of St. John the Divine on the evening of September 21, Imam Abdul Malik Mujahid made a public commitment that the 2015 Parliament will take on climate issues and sustainable living as a prime focus.

The Parliament applauds the remarks offered by its partners,  especially those shared by Deputy Secretary General of the United Nations Jan Eliasson at the Religions for the Earth Multifaith Service. Concerning what spiritual communities who work together harmoniously can achieve, Eliasson said, “Faith leaders like you here today have an essential role to play. You can set an example of dialogue and of mutual respect. You can use your pulpits to convey important messages as we have heard today. You can reach across lines of faiths and across the lines of identities that might otherwise divide people. I ask you, I plead with you to continue to remind us of the ethical and moral dimensions of climate change. Such efforts related to higher morality are needed not only on environment, but in general, at a time when we are seeing so much of sectarian turmoil and hatred around the world. I thank you all for mobilizing the positive power of religion…”

Press Release from the Council for a Parliament of the World’s Religions

The Value of Trees in Islam

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September 21-27, 2014 marks National Forest Week in Canada. To learn more on how you can become involved, please visit www.canadianforestry.com

By: Muaz Nasir

Many of us are aware of the environmental benefits of trees. They provide shelter and food for animals, purify the air of pollution and regulate the temperature within urban environments. They play a critical role in the quality of human life as well as the environmental well-being of our communities. Few would argue against the importance of trees, but have we really considered their full potential and the economical value of the services they provide?

Recently, TD Economics conducted a study analyzing the influence and impacts of trees within Toronto and came up with several noteworthy findings:

  • Urban forests do more than beautify the scenery. They represent an important investment in environmental condition, human health and the overall quality of life.
  • The trees in the City of Toronto’s urban forest are worth an estimated $7 billion, or about $700 per-tree.
  • Toronto’s urban forests provides residents with over $80 million, or about $8 per-tree, worth of environmental benefits and costs savings each year. For the average single family household, this works out to $125 of savings per annum.
  • For every dollar spent on annual maintenance, Toronto’s urban forest returns anywhere from $1.35-$3.20 worth of benefits each year.

From their study, trees play an important role in managing wet-weather flow, regulating air quality, contributing towards energy savings and sequestering carbon. This has become increasingly important as climate change has altered the weather patterns across Canada, with some areas experiencing extreme drought while others face localized flooding. There are also the societal benefits of a healthy forest canopy such as the aesthetic value of trees and their importance in naturalizing parks and boulevards.

In another study, TD Friends of the Environment found that 96% of Canadians feel it is important to plant trees today in order to sustain a healthy environment and improve the quality of life for future generations. While only two in ten Canadians participate in the tree-planting or greening initiatives, two-thirds were willing to volunteer a few hours if they believed there was a community benefit. There is a strong desire by Canadians to enhance the forest canopy and protect our natural areas.

What is Islam’s perspective of trees?

The Islamic tradition is rich in references about our responsibility as Muslims to act as stewards of the environment. The Quran also has numerous passages that describe the lush gardens and trees in heaven, highlighting their value not only in this world but their significance in the hereafter. There are several sayings from the Prophet Muhammad (SAW) that relate the importance of trees and plants in Islam.

1. Planting trees is regarded as an act of charity (sadaqa) and the planter receives blessings from all those who benefit from it:

Allah's Messenger (ﷺ) said, "There is none amongst the Muslims who plants a tree or sows seeds, and then a bird, or a person or an animal eats from it, but is regarded as a charitable gift for him."

2. Trees are to be treated with respect and not to be unnecessarily harmed:

"I was throwing stones at a date-palm belonging to some of the Ansar. They tool me along with them to the Prophet (ﷺ). He said: "O Rafi'! Why were you throwing stones at their date-palm?'" He said: "I said: 'Out of hunger, O Messenger of Allah! He said: 'Do not throw stones at them, eat what falls. May Allah fill you and quench your thirst.'"

3. The Prophet also had a deep spiritual connection to trees:

The Prophet (ﷺ) used to stand by a tree or a date-palm on Friday. Then an Ansari woman or man said. "O Allah's Messenger (ﷺ)! Shall we make a pulpit for you?" He replied, "If you wish." So they made a pulpit for him and when it was Friday, he proceeded towards the pulpit (for delivering the sermon). The datepalm cried like a child! The Prophet (ﷺ) descended (the pulpit) and embraced it while it continued moaning like a child being quietened. The Prophet (ﷺ) said, "It was crying for (missing) what it used to hear of religious knowledge given near to it."

4. The Prophet also used trees as a metaphor to describe the believing Muslims:

We were with the Prophet (ﷺ) and fresh dates of a palm tree were brought to him. On that he said, "Amongst the trees, there is a tree which resembles a Muslim." I wanted to say that it was the datepalm tree but as I was the youngest of all (of them) I kept quiet. And then the Prophet (ﷺ) said, "It is the date-palm tree."

5. There are also several references to trees in the afterlife in both positive and negative contexts:

The Prophet said: “Whoever says: ‘Glory is to Allah, the Magnificent, and with His Praise (Subhan Allahil-Azim, Wa Bihamdih)’ a date-palm tree is planted for him in Paradise.” http://www.sunnah.com/tirmidhi/48/96

Regarding: 'And We granted the vision (Ascension to the Heaven "Miraj") which We showed you (O Muhammad as an actual eye witness) but as a trial for mankind.' (17.60) It was an actual eyewitness which was shown to Allah's Messenger (ﷺ) during the night he was taken on a journey (through the heavens). And the cursed tree is the tree of Az-Zaqqum (a bitter pungent tree which grows at the bottom of Hell). http://www.sunnah.com/urn/43950

What we can take from these Hadiths is that planting and maintaining trees are an act of faith. Like all of creation, they should be respected and represent signs of Allah.

In Surat Al-Hajj, Allah says, “Do you not see that to Allah prostrates whoever is in the heavens and whoever is on the earth and the sun, the moon, the stars, the mountains, the trees, the moving creatures and many of the people?...”(Quran 22.18). Trees are given special mention as Allah created them as one of the many signs of His existence. The next time you are in a park, take a moment to pause and reflect on the beauty of their stature, the complexity of their lifecycle and the blessings they bestow upon us and other animals.

How can I become involved in planting trees?

There are several organizations that host planting events throughout the spring and fall seasons. If you are unable to attend an event, you can also donate to have trees or native shrubs planted on your behalf.

Tree Canada: A charitable not-for-profit organization, Tree Canada is committed to working with its corporate, government, and individual partners on tree-planting programs, including providing “ReLeaf” to areas suffering damage from natural disasters, offering funding to communities for fruit-bearing trees, providing schools with outdoor classrooms, and more.

Evergreen: Evergreen is a national not-for-profit that has been working since 1991 to restore the connection between Canada’s cities and the natural environment. Focusing on four program areas—Greenspace, Children, Food and CityWorks—Evergreen builds partnerships with diverse groups and engages key influencers and the public to inspire local action and create sustainable urban development.

TD Tree Days: As TD’s flagship urban greening program, TD Tree Days provides TD employees and their families, our customers and community partners the opportunity to demonstrate leadership in environmental stewardship in their local communities.

If you are interested in increasing the forest canopy on your property, many municipalities will plant trees on City-owned boulevards at no cost. If you are within the Greater Toronto Area, LEAF is an organization the provides valuable information about trees and species that are best suited to urban environments. They also provided assessments of your property on which trees will thrive in your soil and light conditions.

LEAF: LEAF is a not-for-profit organization dedicated to the protection and improvement of the urban forest and engages citizens in urban forest stewardship through planting, education and training.

 

Interfaith Guided Hike - Photos

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Thank you for attending the Greening Sacred Spaces Guided Hike yesterday afternoon. The feedback we received was overwhelmingly positive and everyone had a great time.
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As promised, we have included some links to the participating organizations that helped put this event together. We would like to thank them for their contribution and for making this event a success.
Greening Sacred Spaces (http://www.greeningsacredspaces.net/)
Toronto and Region Conservation Authority (http://www.trca.on.ca/)
The Don Watershed (www.DiscovertheDon.ca)
Khaleafa.com (www.khaleafa.com)
City of Toronto (www.toronto.ca/parks)
The speakers that presented were:
Margaret McRae - Toronto Field Naturalists (http://www.torontofieldnaturalists.org/)
John Wilson - Lost Rivers (http://www.lostrivers.ca/)
Baruch Sienna - Author of The Natural Bible (http://thenaturalbible.weebly.com/)
Emily Gordon - M.Div. student
Jennifer Gordon - Green Awakening Network (http://www.tucc.ca/churchdevelopment/green-awakening-network.html)
Muaz Nasir - Toronto Water
TRCA Staff :
Michael Charendoff - Project Coordinator, Don River Watershed (mcharendoff@trca.on.ca)
Lisa Ward - Coordinator, Multicultural Program Stewardship & Outreach Education (lward@trca.on.ca)
Liana D'Andrea - Stewardship Assistant (ldandrea@trca.on.ca)

Interfaith Guided Hike

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Khaleafa.com is a proud supporter of the upcoming Greening Sacred Spaces - Guided Hike. This interfaith stewardship activity will delve into the spiritual perspective on environmental and ecological stewardship. Spaces are limited, so sign up early to avoid disappointment. Join Greening Sacred Spaces for a guided hike at Taylor Creek Park! Conveniently located near the Victoria Park subway station and free of admission, this exciting event welcomes young adults from every faith background.

On this hike, you can look forward to guides from different faith communities and former members of the Don Watershed Regeneration Council. Religious leaders will address the following questions: “How does your faith articulate the need for stewardship of water and trees? How is that reflected in contemporary society?” You can also expect to participate in stewardship activities such as mulching, weeding, and picking up litter. Refreshments will also be served!

The hike will begin promptly at 2:00 pm at the Victoria Park subway station. Please wear closed-toe shoes and long pants. It is also advisable to bring a hat and a reusable water bottle.

This event is sponsored by Greening Sacred Spaces.

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